THE LAWS OF THE BEARD‏

THE LAWS OF THE BEARD AND THE HAIR IN THE LIGHT OF THE AHADITH

by Moulana Fadhlur Rahmaan Saheb

PROOF THAT TO KEEP A BEARD IS WAAJIBAll Ulema regard keeping of the beard at least one fist length, as being Waajib or Fardh and trimming it less than this as Haraam on the basis that it is the nature and disposition blessed upon man by Allaah Ta'aala. Similarly it was the pattern and practice of all the Ambiyaa (Alaihis Salaam).Nabi (Sallallahu alayhi wasallam) has always emphatically commanded the keeping of the beard. Nabi (Sallallahu alayhi wasallam) and his blessed Companions also practised upon it. Nabi (Sallallahu alayhi wasallam) abhorred such Kaafirs who shaved their beards. He disliked even looking at them.AHAADITHIbn Umar (Radhiallahu-anhu) narrates that Nabi (Sallallahu alayhi wasallam) has said: "Oppose the Mushrikeen (idolaters) and lengthen the beard and shorten the moustache". [Bukhari Vol 2 pg 875]Abu Hurairah (Radhiallahu-anhu) narrates that Nabi (Sallallahu alayhi wasallam) has said: "Trim the moustache and lengthen the beard (let the beard hang). Oppose the fire worshippers". [Muslim Vol 1 pg 129 Pakistani Edition]Ayesha (Radhiallahu-anha) narrates that Nabi (Sallallahu alayhi wasallam) has said: "Ten things are fitrat (natural). To cut the moustache and lengthen the beard (are from amongst these ten things)." [Muslim Vol 1 pg 129]Ibn Abbas (RA) reports from Hadhrat Ayesha (Radhiallahu-anha) narrates that Nabi (Sallallahu alayhi wasallam) has cursed such men who imitate women and such women who imitate men. In one narration it stated that such people should be thrown out of their houses. [Bukhari Vol 2 pg 874]From the above narrations the Mujtahideen and Fuqaha have decreed that it is waajib to keep a beard, because there is a common order mentioned in the Hadith proving wujoob (compulsory) and when there is no reason to take any other meaning. In these Ahaadith there is no other reason, hence it proves wujoob.Imaan Nawawi writes in the commentary of Sahih Muslim that the word "Ifaa" (as mentioned in the Hadith) means to lengthen. The word "afoo" means the same. It was the habit of the Persians to shave their beards. The shariat has forbidden it. [commentary of Sahib Muslim Vole 1 Pg 129]. Thereafter Imaan Nawawi (RA) writes five words have been mentioned in the various narrations. The explanation of all these words are that the beard should be kept in its original form. [Vol 1 pg 129).Hafiz ibn Hajar(RA) has also written in the commentary of Sahih Bukhari that the fire worshipers used to shave the beards and some of them used to trim it. The Ahaadith has ordered that these ways should be opposed. [Fathul Baari Vol 10 pg 288]All the Sahaba, Tabieen and pious believers have acted upon this order of Nabi (Sallallahu alayhi wasallam). Acting contrary to this order has not been recorded. Instead, stern warnings and admonitions have been narrated for not keeping a beard. Therefore, this command is wajib (compulsory).Hadith No. 4 on P.6 indicates that by shaving the beard, amounts to imitating women, and therefore cursed by Nabi (Sallallahu alayhi wasallam) and being distanced from the mercy of Allaah. The sin on which a stern warning is given is regarded as a Major Sin. Thus to shave the beard is also a major sin, and the person who commits a major sin is faasiq (i.e. being outside the bounds of Allaah's orders and obedience). The Imaamat and Azaan of a Faasiq is Makrooh, similarly a faasiq's testification and evidence is rejected. Therefore the Muftis have passed the ruling of wujoob for keeping a beard. (May Allaah save all the Muslims from this curse).AN INSTANCE OF NABI (SALLALLAAHU ALYHI WASALLAM'S) ABHORRENCE FOR THE SHAVING OF THE BEARDHafiz Ibn Katheer(RA) has quoted an incident in his book, Al Bidayah wa Nihaya, that Bazaan, a minister of the king of Persia (Kisra) sent two men to capture Nabi (Sallallahu alayhi wasallam) (May Allaah forbid). When two men came, Nabi (Sallallahu alayhi wasallam) disliked to even look at them as their beards were shaven and their moustaches long. Nabi (Sallallahu alayhi wasallam) asked them: "Who ordered you to do this (i.e. shave your beards and keep your moustaches long)". They replied: "Our Rabb, Kisra (King of Persia)". Upon this Nabi (Sallallahu alayhi wasallam) replied: "But My Rabb ordered me to lengthen my beard and cut my moustache." [Al Bidayah wa Nihaya Vol.1 pg 270]This incident has been quoted in many booksNote: Nabi (Sallallahu alayhi wasallam) objected to their actions although they were Kaafirs, and even disliked looking at them. Hence, one can imagine how unpleased and unhappy Nabi (Sallallahu alayhi wasallain) will be if an Ummati of his who claims to have love for him, shaves the beard. One of the three questions that will be asked in the grave "What have you to say regarding this person". According to some Ulema the blessed face of Nabi (Sallallahu alayhi wasallam) will be presented when this question will be asked. How will a person who shaves his beard face Nabi (Sallallahu alayhi wasallam). What a great deprivation will it be if Nabi (Sallallahu alayhi wasallam) has to turn his face away because of his unhappiness and dislike. Similarly on the plains of reckoning also a person will come in front of Nabi (Sallallahu alayhi wasallam) for intersession. What answer will a person have to offer if Nabi (Sallallahu alayhi wasallam) has to ask that you neglected my way and chose the ways of my enemies, the Kuffaar and the Mushrikeen?"May Allaah Ta'aala grant us the ability to repent sincerely and conform to the Sunnat of Nabi (Sallallahu alayhi wasallam).Many sins are such that a person only remains a sinner while he is involved in that particular sin e.g. adultery - homosexuality drinking - lying - stealing etc. When he stops doing so, then the sin also comes to an end. Trimming or shaving of the beard on the other hand is such a sin that until a person does not repent and start keeping a Shari Beard, he will remain a perpetual sinner. He will be regarded as a sinner even whilst sleeping or eating and even whilst performing Ibaadat. This increases the seriousness of this sin. At the time of Ibaadat, just as Nabi (Sallallahu alayhi wasallam) abhorred it, similarly if Allaah Ta'aala does not focus the level of acceptance on the person, then his Ibaadat will not reach the level of acceptance. Then ponder and think what will be that person's condition in the Aakhiraat (Hereafter)!AN INTERESTING INCIDENTMirza Qateel was a Persian poet of the past who rendered many poems on Marifat (Recognition -of Allaah) and wisdom (Hikmat). An Iranian, after reading Qateel's poems, became his ardent follower and finally came to meet him, expecting him to be a very pious person. When the Iranian person came, he saw the poet shaving his beard. Surprised, he asked "You are shaving your beard?" Qateel replied: "Yes I am shaving my beard but I am not hurting anyone's heart". Upon this the person immediately said: "Why not, you are hurting Nabi (Sallallahu alayhi wasallam's) heart". Hearing this the poet fell unconscious. After regaining consciousness he recited a Persian couplet which means:"Thanks to you, for opening my eyes and making me understand".SHAR'EE RULING OF KEEPING A BEARDIt is Waajib (compulsory) for a Muslim male to grow a beard. It is also Waajib to let the beard grow a fist length. It is prohibited to cut or shave the beard. He who does so is a Faasiq (sinner) and to shorten it less than a fist length is Makruh Tahrimi (near Haraam). This is the view of the majority of scholars. (see Wujoob I'efaaul-lihyah of Shaykhul Hadith, Ml. Muhammad Zakariyyah and the footnotes of ex-grand Mufti of Saudia – Shaykh ibn Baaz)Verdict of Keeping the Beard according to the Hanafi MadhabAllaamah ibnul Humaam (RA) has mentioned that nobody has permitted the trimming of the beard lesser than a fist length. (Fathul Qadeer; Shaami; Fataawa Mahmoodiyyah vol.5 pgs.93, 105, 108)Quotations of other MadhaahibHereunder are some quotations from the Ulama of other Madhaahib (schools of thought) which support the above. More clarity can be attained by referring to the present day scholars of each Madhab.The Shaafi'ee MadhabAllaamah Nawawi (RA) states, `The correct view (according to the Shaafi'ee Madhab) is to leave the beard to grow and it is Makrooh to trim the beard whatsoever.' (al-Majmoo vol.1 pg.290; also see Sharh Saheeh Muslim vol.2 pg.143)Allaamah al-Iraaqi (RA) states in his book entitled, `Tarhu Tathreeb' (vol.2 pg.8): `… that the best is to leave the beard totally and not to cut anything from it at all, and this is the view of Imaam al-Shaafi'ee and his students.'There are quotations from 2 great scholars of the Shaafi'ee Madhab that do not permit the trimming of the beard at all, not even upto one fist.The Maaliki MadhabImaam Abul-Waleed al-Baaji al-Maaliki (RA) has stated that: It has been narrated from Imaam Maalik (RA) that he permitted the slight trimming of those hairs that are overgrown and are outside the general growth of the rest of the hair, and that Imaam Maalik (RA) was asked about a beard that had grown extremely long, he replied that it should be trimmed a bit.'Imaam Abul-Waalid explains the following, `And it has been narrated from Abdullah ibn Umar and Abu Hurayra (Radhiallaahu Anhum) that they trimmed upto one fist.' Hence, this is what was meant by Imaam Maalik. (refer al-Muntaqa vol.7 pg.266)Imaam al-Qurtubi al-Maaliki (RA) has also mentioned something similar to this in his commentary of Sahih Muslim. (see al-Mufhim vol.1 pg.513)The Hanbali MadhabImaam Saamiri (RA) – who is an expert Hanbali Faqeeh (jurists) - states: And he should not trim any bit from the beard except if he wishes to do so upto the extent of one fist. However, it will be best if he doesn't do so.' (al-Mustaw'ib vol.1 pg.260 – see Hukm al-Lihyah fil Madhaahibil arba'ah; Abdul-Aziz al-Nu'maani pg.50)Another Hanbali scholar, Imaam Shamsuddeen al-Maqdisi (RA) states, `It is forbidden to shave the beard and it is not Makrooh to trim what is in excess of a fist's length… because this is supported by the practice of Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu).' (Kitaabul Furoo vol.1 pg.130; Ibid)Similar verdicts are found in other sources of Hanbali Fiqh such as al-Mubdi of ibn Muflih, al-Insaaf of al-Maawardi; Kashful Qinaa, etc. (Hukm al-lihyah pg.50)It is clear from all these quotations that it is permissible to trim the beard only up to a fist length. No one has explicitly mentioned that it is permissible to trim the beard lesser than a fist length. In fact, according to some of these quotations, it will be better not to trim the beard at all.Proof of WujoobThere are various Ahaadith of Rasulullah [sallallaahu alayhi wasallam] in which the keeping and lengthening of the beard have been ordered. We will just mention a few that prove the above claim.1) Imaam Bukhari (Rahimahullaah) reports on the authority of Imaam Naafi' [ra] who narrates from Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'Oppose the Mushrikeen (polytheists); lengthen the beards and trim the moustaches.'Imaam Naafi' (RA) further states, 'And ibn Umar (Radhiallaahu Anhu) during Hajj or Umrah used to hold on to his beard with his fist and cut off whatever was in excess of that.' (Bukhari vol.2 pg.875; Kitaab-ul-Libaas no.5892)Note: This Hadith has also been narrated by Sayyiduna Abu Hurayra [Radhiallaahu anhu] and he is also reported to have trimmed his beard upto one fist.The verdict of the growing of the beard being Waajib (obligatory) is deduced from this Hadith. That is because any explicit command of Rasulullah (Sallallaahu Alayhi Wasallam) will be regarded as Waajib, if there is no apparent, clear reason/proof which states that that particular command is for Istihbaab (preference). This is an established fact in Usool-ul-Fiqh (principles of jurisprudence). Rasulullah [sallallaahu alayhi wasallam] has commanded the Ummah to lengthen the beards. Allah Ta'ala has mentioned in the noble Qur'aan, `Those who disobey his (Rasulullah – Sallallaahu Alayhi Wasallam) should beware of a trial or painful punishment that will afflict them.' (Surah Noor 63)Allamah Nawawi (RA) has explained that this Hadith has been reported with various wordings:*The word, `Waffiroo' is mentioned in Sahih Bukhari (Hadith5892)*In another narration of Bukhari. The words `Ufoo' is mentioned (Sahih Bukhari Hadith5893)*The word `Arkhoo' is mentioned in Sahih Muslim (Hadith602)*The word `Awfoo' is mentioned in Sahih Bukhari (Hadith5892) and Sahih Muslim (Hadith601). All these words imply the same meaning and that is to lengthen and to increase the growth of the beard. (Fathul Bari vol.10 pg.429, 431; Sharh al-Nawawi alaa Saheeh Muslim vol.2 pg.143)Hafiz ibn Jareer al-Tabari (ra) has stated that some Ulama have totally disliked that one trims his beard at all, while others have permitted trimming upto a fist length. (Fathul Bari vol.10 pg.430)2) When the two messengers of Kisraa (Khusru – the Persian King) came to Rasulullah [sallallaahu alayhi wasallam], they had long moustaches and shaved beards. Rasulullah [sallallaahu alayhi wasallam turned his face away in disgust and asked them, `Who commanded you to do this (despicable deed)?' They replied, `Our Lord, (i.e. King)' At this, Rasulullah [sallallaahu alayhi wasallam] mentioned, `But my Lord has commanded me to lengthen my beard and shorten my moustache.' (Tabaqaat ibn Sa'ad vol.1 pg.147; Taareekh Tabari vol.2 pg.267-266; Bidaaya wan Nihaaya)3) In this narration, Rasulullah [sallallaahu alayhi wasallam] has stated that to lengthen the beard is infact the command of Allah Ta'ala Himself.Furthermore, the Wujoob is further emphasized by the fact that Rasulullah (Sallallaahu Alayhi Wasallam) did practice on this in his entire life. Know well that Rasulullah (Sallallaahu Alayhi Wasallam) did not trim his beard in his life. In fact, the beard of Rasulullah [sallallaahu alayhi wasallam] was dense and almost covered his blessed chest. (Shamaail Tirmidhi Hadith8; Dalaail al-Nubuwwah of Imaam Bayhaqi vol.1 pg.235)Actions of the Sahaaba [radhiallaahu anhum]The narrator (Ibn Umar (Radhiallaahu Anhu) himself trimmed his beard upto a fist's length, this implies that the Wujoob of keeping a beard is up to a fist length only (this will be explained shortly).Furthermore, this (trimming upto a fist length) has also been reported from Sayyiduna Abu Hurayra (Radhiallaahu Anhu) and other Taabi'een. (Tamheed of ibn Abdul-Barr al-Muntaqaa and Fathul Baari vol.10 pg.430). Bear in mind that Sayyiduna Abu Hurayra [radhiallaahu anhu] has also narrated a Hadith wherein we are commanded to lengthen the beards. (Sahih Muslim Hadith602)Moreover, for the benefit of your knowledge, the sayings and actions of the Sahaaba (Radhiallaahu Anhum) is a Hujjah (proof). This is also an established principle in Usool-ul-Fiqh.A MisconceptionMany individuals who fail to understand the above, argue that it is Waajib to keep a beard, but there is no mention of any specific length in the Hadith. Hence, if one has a bit of hair on his face – irrespective of the length – it would be permissible, because this is also called a beard!They also argue that to keep a beard upto a fist's length is the act of a Sahaabi [- Sayyiduna Abdullah ibn Umar - radhiallaahu anhu – and Sayyiduna Abu Hurayra – Radhiallaahu anhu] and it is not the command of Rasulullah [sallallaahu alayhi wasallam]. Hence, the one who chooses not to do so will not be contravening any command of Rasulullah [sallallaahu alayhi wasallam], so why is such emphasis being put on the length of one fist?This – unfortunately – is a result of a lack of understanding of the actual wording of the Hadith. Firstly, in the Hadith we have quoted, Rasulullah [sallallahu alayhi wasallam] has commanded us to lengthen the beard and not just to `keep' a beard. The difference between the two is quite clear. If one just `keeps' a shortened beard, he will not be fulfilling the command of Rasulullah [sallallaahu alayhi wasallam].Therefore, the one who intentionally keeps a trimmed beard will not be fulfilling the command of lengthening the beard. The lengthening is Waajib, not just having any sort of a beard.Secondly, the Hadith – as is clear – is general and does not specify any length of the beard. The words, `u'ful lluhaa / waffiroo-lluhaa' in the Hadith commands us to lengthen the beards, which will (literally) mean, `it is Waajib to let the beard grow' upto whatever length it reaches. If we did not have the narration of Naafi' that Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) did trim his beard, then this would have been the case.However, the narrator himself (Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra – radhiallaahu anhuma) as well as other Taabi'een (Radhiallaahu Anhum) did trim their beards upto one fist's length, the Ulama have deduced that this means that the Wujoob (obligation) of lengthening is only upto a fist's length. Neither can we say that it is not permissible to trim it at all – resulting in the accusation of the Sahaaba (Radhiallaahu Anhum) of contradicting the explicit command of Rasulullah (Sallallaahu Alayhi Wasallam) and especially the narrator, (Sayyiduna Abdullah ibn Umar and sayyiduna Abu Hurayra - Radhiallaahu Anhuma). Nor can one claim the permissibility of trimming it upto less than a fist's length, for there is no proof for this in Shari'ah.Hence, if a person has to trim his beard up to a fist's length it would be permissible and if he does so up to shorter than a fist's length, he will be going against an act which is Waajib and this is not permissible, and if he chooses not to trim it at all, this will also be permissible.The practice of the Sahaabi [radhiallaahu anhu] here is used for 'permissibility' of cutting upto a fist's length, because – being the narrator – this is what he understood to be the intended meaning of Rasulullah [sallallaahu alayhi wasallam]. In other words, the Sahaabi [radhiallaahu anhu] had understood that the command of Rasulullah [sallallaahu alayhi wasallam] of lengthening the beard only applies upto a fist's length and not more. That is why they (the sahaabah concerned – Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra - radhiallaahu anhuma) used to trim what was in excess of one fist. It is not Waajib to follow them in doing so. What is Waajib in this situation is to let it grow, and the action of the Sahaabi is used only to explain that Waajib and restrict going against that.Severity of the SinOne should ponder over the narration that we have quoted concerning the two messengers of the Persian King. How Rasulullah [sallallaahu alayhi wasallam] turned his blessed face away from them in disgust. Remember, these were Kaafirs (disbelievers). Imagine if Rasulullah [sallallahu alayhi wasallam] turns his face away from a Muslim on the day of Qiyaamat because he did not have a proper beard! Imagine the plight of that person, Allah forbid.Furthermore, as for the act of shaving, by doing so, one is actually imitating the appearance of women. Rasulullah [Sallallaahu Alayhi Wasallam] has cursed those males who aspire to resemble the females and vice versa. (Sahih Bukhari)After all, what is it that stops us from at least adopting the outer features of Rasulullah [sallallaahu alayhi wasallam]. Why is it so difficult to make our faces resemble in some way the Mubaarak and blessed face of our beloved Nabi [sallallaahu alayhi wasallam]. The translation of an Arabic couplet is as follows:`And resemble them if you cannot be identical. Verily the resemblance of the noble ones is also a form of success.'Lastly, we hope that this article eradicates all misconceptions regarding the length of the beard. In fact, this would be sufficient for a sincere reader. May Almighty Allah grant each and every Ummati (follower) of Rasulullah (Sallallaahu Alayhi Wasallam) the ability to keep a beard that fulfils the requirements of the Shari'ah, Aameen.